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“Spiritual
hunger is common to all; but tastes differ.
There are different forms of God to suit all tastes.” - Swami
Yogaswarupananda, of the Divine Life Society, a Vedanta-based foundation in Rishikesh.
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Each
religion, by the help of more or less myth which it takes more
or less seriously, proposes some method of fortifying the human soul and enabling it to make its peace with its destiny.
-George
Santayana |
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Time
spent laughing is time spent with the Gods. - Japanese Proverb
Religion
Not the Crying Need of India
Why
We Disagree
By Swami Vivekananda
At The World's Parliament of
Religions Chicago, 15th September 1893
I
will tell you a little story. You have heard the eloquent speaker who
has just finished say, "Let us cease from abusing each other,"
and he was very sorry that there should be always so much variance.
But
I think I should tell you a story which would illustrate the cause of
this variance. A frog lived in a well. It had lived there for a long
time. It was born there and brought up there, and yet was a little,
small frog. Of course, the evolutionists were not there then to tell us
whether the frog lost its eyes or not, but, for our story's sake, we
must take it for granted that it had its eyes, and that it every day
cleansed the water of all the worms and bacilli that lived in it with an
energy that would do credit to our modern bacteriologists. In this way
it went on and became a little sleek and fat. Well, one day another flog
that lived in the sea came and fell into the well.
"Where
are you form?"
"I am from the sea."
"The sea! How big is that? Is it as big as my well?" and he
took a leap from one side of the well to the other.
"My friend," said the frog of the sea, "how do you
compare the sea with your little well?"
Then the frog took another leap and asked, "Is your sea so
big?"
"What nonsense you speak, to compare the sea with your well!"
"Well, then," said the frog of the well, "nothing can be
bigger than my well; there can be nothing bigger than this; this fellow
is a liar, so turn him out."
That
has been the difficulty all the while.
I
am a Hindu. I am sitting in my own little well and thinking that the
whole world is my little well. The Christian sits in his little well and
thinks the whole world is his well. The Mohammedan sits in his little
well and thinks that is the whole world. l have to thank you of America
for the great attempt you are making to break down the barriers of this
little world of ours, and hope that, in the future, the Lord will help
you to accomplish your purpose.

Religion
Not the Crying Need of India
At The World's Parliament of
Religions Chicago, 15th September 1893
Christians
must always be ready for good criticism and I hardly think that you will
mind if I make a little criticism. You Christians, who are so fond of
sending out missionaries to save the soul of the heathen - why do you not
try to save their bodies from starvation? In India, during the terrible
famines, thousands died from hunger, yet you Christians did nothing. You
erect churches all through India, but the crying evil in the East is not
religion - they have religion enough -but it is bread that the suffering
millions of burning India cry out for with parched throats. They ask us
for bread, but we give them stones. It is an insult to the starving people
to offer them religion; it is an insult to the starving man to teach him
metaphysics. In India a priest that preached for money would lose caste
and be spat upon by the people. I came here to seek aid for my
impoverished people, and I fully realized how difficult it was to get help
for heathens from Christians in a Christian land.
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